Marx and the New Individual by Ian Forbes

By Ian Forbes

In what's the first sustained research of Marx’s angle to the puzzle of the person in historical past and society, this publication, first released in 1990, challenges got perspectives at the value of sophistication research and where of a thought of human nature in Marx’s inspiration. the unconventional chances of person service provider in society are explored inside of a Marxian framework, and with no recourse to the present models of methodological individualism or rational selection thought. within the context of the plain antagonism among collectivist and individualist methods to political rationalization and social swap, the writer establishes ‘New Individual’, of singular value for the certainty of latest society, should be pointed out. For the 1st time, the Grundrisse presents the root of a huge research of Marx’s concepts at the person. by way of illustrating the character of the connections among collective lifestyles and person adventure, Ian Forbes makes a tremendous contribution in the direction of the revitalization of socialist proposal. He additionally develops a useful counterpoint to rational actor versions of politics and liberal theories of justice alike, via constructing the significance of a political idea that values human service provider up to it is familiar with social and ancient processes.

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Sample text

Ontologically at least, aIl modes of individualism share the premiss that the individual person may exist independently of or in opposition to society. Any reading of Marx shows him to be diametrically opposed to this notion, however it may be couched. However, his trenchant stand against such a supposition does not mean that he had no interest in or understanding of individual persons, nor do es it establish that he was prepared to sacrifice individuals at the altar of social or historical necessity.

His theoretical and practical interests meant that he could not help but be involved in the inteIlectual conflict between individualistic and communitarian thought. Third, the presence of individualist rhetoric must have had an influence on the way that Marx felt able to present his own thought with regard to the individu al in society. He could use the word 'individual' only with the utmost care, lest he reinforce the fundamental tenet of aIl individualist thought - the primacy of the (abstract) individu al.

Notwithstanding his practice of turning first to the values and ideals of individualism, such predicates are of secondary importance, sin ce the y depend fundanlentally on the conception ofhuman nature employed - more specifically, on the appropriate way to conceive of the relationship between human beings and society. This is no small question: a complete answer must amount to a general theory of society. However, the principal concern must be with the manner in which certain key issues are addressed, such that the coherence of that treatment can be assessed.

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