By Robin Jackson, Harold Tarrant, Kimon Lycos
TThis booklet offers a translation of the single surving historical observation on Plato's Goroias, written by way of the Alexandrian Platonist Olympiodorus within the 6th century A.D.
There are immense notes at the statement, which help the reader to appreciate the context of Olympiodorus' Platonism, the alternatives on hand to him as an interpreter, and the distinctive features of his interpretation. a whole advent tackles the problems of maximum curiosity that come up from the paintings, together with the author's challenge as a Hellenist resisting Christian assaults on his self-discipline. Indices are provided.
The authors exhibit that there's even more of worth during this observation than has frequently been meant, and that the variations among Olympiodorus' procedure and people of contemporary commentators are frequently illuminating.
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Example text
4), while the anonymous Prolegomena (22) seems to be referring to the same persons, when 84 Iamblichus, In Ale. fr. Cal. LOOV .... lamblichus presumably saw the first seven dialogues of the curriculum as having physical rather than theological subject-matter, and all dialogues between the Gorgias and the Sophist-Politicus as as ultimately about demiurges. So, for example, Crat. ), invokes a god easily identified with the demiurgic power of Timaeus 90a-d. R5 See Dillon (1973). R7 Iamblichus identified the sophist (presumably the target) of Plato's Sophist with the demiurge of the sublunary world; he defended this view elaborately with reference to the various definitions and descriptions of the sophist;BR identifying Plato's sophist with a demiurgic figure is clearly an esoteric move; this 'sophist' becomes not so much a theme of the Sophist as an ultimate object, a target aimed at (skopos).
Donnay, L' Antiquite Classique 37 (1968), 19-36; De Ste. Croix (1972), pp. 236-37. 72 Pericles gets a much better press as an orator from 01. 13) than he does from Plato. 's admiration for him is evident also at In Ale. 9). This passage might have suggested to 01. that Periclean rule was an aristocracy, though his reading of the Gorgias does not allow him to agree with such an evaluation (cf. In Ale. 32). Also in the Alcibiades-commentary (136) we find the word 'woman-taught' (yuvaucoliiliaKToc;) applied to Pericles: 01.
Olympiodorus' Reading Olympiodorus' own interpretation is, in general character at least, what one might regard as the remaining alternative for one who god (Met. 1074b33-34), in a passage which draws no distinction between the vision of self and the vision of reality, see In De An. 26-28. 97 Hence it is possible that a term such as au9opwv or auto1ttllcoc; has been wrongly interpreted by a later generation as referring to reflexive vision rather than vision in person (the physician's 'autopsy').