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By Jacques Ellul
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Additional info for Money & Power
Sample text
To the extent that Israel focuses on Jerusalem, the image of the heavenly Jerusalem, we do not find a desire to conquer and to hoard in these texts or in Israel's history. This allocation to Israel takes place only when Israel is truly the Israel of God: "You shall be called the priests of the LORD, men shall speak of you as the ministers of our God; you shall eat the wealth of the nations, and in their riches you shall glory" (Is 61:6). This is certainly speaking of the time when God's people will really, totally and unhesitatingly be priests and servants.
It is the channel and means, but its force would not be so formidable if it were not accompanied by this spirit and used by this power which seeks to seduce us, to possess us, to make us live apart from God, and ultimately to win our love. Possession by this power is broadly characterized by the general consensus which gives money effective social and political power in every human society. Money has no material force except as people attribute force to it. Money as an object is not the master of states, of armies, of the masses or of the mind except by humanity's consent to its authority.
We could then restrict the teaching to unrighteous or unjust wealth. This would allow us to dispose of the text easily. But this is not the case: iniquity is necessary attribute of Mammon and is characteristic of all his aspects, This means both that Mammon generates and provokes iniquity that Mammon, symbol of unrighteousness, emanates from iniquity. In any case, unrighteousness, the antithesis of Gods word, is Mammon’s trademark. Furthermore, Mammon is one of the "little things" mentioned verse 10.