By Peter Wagner
We're all sleek at the present time. yet modernity this present day isn't really what it was once. over the last few a long time, modernity has been notably replaced by means of globalization, individualization, new inequalities, and fundamentalism. a unique means of analysing modern societies is required. This booklet proposes such an research. each society seeks solutions to convinced easy questions: how one can order existence in universal; the way to fulfill human wishes; the best way to identify wisdom. Sociology lengthy assumed that the solutions were came across as soon as and for all: a liberal-democratic country, a marketplace financial system, and loose medical associations. This trinity was known as 'modern society'. against this, this e-book relies at the concept that, less than stipulations of modernity, there are not any solid and sure solutions to those questions. there's a plurality of attainable solutions, each proposed solution could be criticized and contested, and each society must locate its solution by itself. This new sociology of modernity proposes key tools wherein to appreciate the solutions given to these questions: the reports humans have in their personal modernity and the interpretations they offer to these reports. It reports the historical past of 'Western' modernity during this mild after which specializes in the categorical solutions that have been and are being built in Europe.
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Extra info for Modernity as Experience and Interpretation
Sample text
Being suddenly struck by the urge, say, to stand naked in downtown Sydney at peak hour and recite the poems of Henry Lawson, may be more likely to lead to my seeking therapy than actually doing it. Such an urge is unlikely to be one that I endorse as mine. ” As Christoph Fehige expresses it, “desires—in the sense explained, in which ‘desire’ captures what it is for something to matter to somebody—have the last word. Every such desire, and nothing but such a desire, counts. ” C. Fehige, “Instrumentalism,” in ed.
Work, recognition and the social bond31 directly parallels the level of engagement with materiality, where bodily materiality is usually the lowest level. The study of care work reveals aspects of human agency and work that have broad anthropological value. In terms of contemporary politics, this means that debates around hospital reform, the status of nursing professions, the medical world, are not just issues concerning a few sectors amongst others in society, but reveal something very general about society as a whole, namely, as Molinier puts it, about the implicit “civilisational” underpinning of contemporary social orders.
Observing the work of nurses, one sees all the subjective work, the technical know-how and the effort of cooperation that must be put in for proper care to be provided. Such observation, however, also shows the reasons why care work is mostly invisible, indeed why care is mostly not considered a form of work, for which the providers ought to receive symbolic and material reward. Molinier distinguishes four main reasons inherent in the work of care that explain its invisibility. Given the importance of issues of care in contemporary social and political philosophy, this renewed approach to care is highly significant.