Gregory of Nyssa: Contra Eunomium II (Olomouc, September by Lenka Karfikova, Scot Douglass, Professor of Historical and

By Lenka Karfikova, Scot Douglass, Professor of Historical and Systematic Theology Fellow and Tutor in Theology at Trinity College Johannes Zachhuber

The quantity includes the contributions offered in the course of the tenth overseas Colloquium on Gregory of Nyssa, Contra Eunomium II, held in Olomouc, the Czech Republic, on September 15-18, 2004. it truly is geared up into 4 significant sections: papers (Th. Kobusch, B. Studer) that contextualize the most frustrating of the second one ebook opposed to Eunomius - the idea of language and the matter of naming God - from a broader philosophical and theological point of view; a brand new English translation of the textual content (S. G. Hall); a chain of major papers supplying statement on its passages (Th. Bohm, M. Ludlow, Ch. Apostolopoulos, A. Meredith, J. Zachhuber, L. Karfikova, J. S. O'Leary, V. H. Drecoll); and various brief essays discussing similar philosophical (E. Moutsopoulos, G. Arabatzis, J. Demetracopoulos, L. Chvatal, Th. Alexopoulos, G. Lekkas, T. Tollefsen), in addition to theological (T. Dolidze, S. Douglass, A. Ojell, A.-G. Keidel, T. Aptsiauri, J. Rexer) concerns.

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Additional info for Gregory of Nyssa: Contra Eunomium II (Olomouc, September 15-18, 2004) Vol. 82 (v. 2)

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74 Sie sind sicher nicht endgültig. Ihr Autor betont selbst, wie schwierig ein Vergleich zwischen Basilius und Gregor ist. Aber er möchte sich dennoch wenigstens einige knappe Bemerkungen erlauben. 75 Dabei ist er jedoch ausführlicher als dieser und erweitert dessen Argumente und Beispiele. Im Grossen und Ganzen ist seine Dialektik schärfer. In Bezug auf die Einzelheiten hebt Anastos 69 CE II 345 (GNO I 326). Vgl. Basilius, Adversus Eunomium I 6 (SC 299, 186). CE II 352 (GNO I 328f ).

B. 21 Neben dem 359 entstandenen Syntagmation des Aetios sind es besonders die Schriften seines Schülers Eunomius gewesen, die die Antwort der Großen, des tÚ pneËma d¢ ©n ¯n katå tå diãfora aÈtoË xar¤smata pl∞yow égay«n §stin· ı går tÚ ëgion pneËma ¶xvn ¶xei tå xar¤smata toË pneÊmatow égayå ˆnta ple¤ona. ka‹ tª m¢n oÈs¤& ßn §stin, ta›w d¢ §pino¤aiw pollå égayã. …w ka‹ ı yeÚw eÂw §stin katÉ oÈs¤an. l°getai d° ka‹ katå diafÒrouw §pino¤aw pollã· égayÒw, êtreptow, énallo¤vtow, phgÆ, f«w· ka‹ pãlin ı svtØr …saÊtvw eÂw Ãn katÉ Ípoke¤menon l°getai zvÆ, élÆyeia.

Maspero, Theologia, 97–300; V. Corbellini, La dottrina dell’incarnazione del Verbo nell’Adversus Eunomium di Gregorio di Nissa, Diss. Augustinianum, Roma, 2003. 58 Vgl. a. CE II 84–96 (GNO I 251–254, Geschichte Abrahams mit Hinweisen auf Glaube und Hoffung); CE II 119 (GNO I 260f: eÈaggelikØ flstor¤a, mit dem Hinweis auf Joh 21,25); CE II 226 (GNO I 291); CE II 255 (GNO I 300); CE II 269–281 (GNO I 305–309, Diskussion des Schöpfungsberichtes); CE II 426 (GNO I 351); CE II 434 (GNO I 353, Hinweis auf die Mythen).

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