Equations from God: Pure Mathematics and Victorian Faith by Daniel J. Cohen

By Daniel J. Cohen

All through heritage, software instead of abstraction has been the well-liked motive force in arithmetic. From the compass and sextant to partial differential equations, mathematical advances have been spurred through the need for larger navigation instruments, weaponry, and building tools. however the non secular upheaval in Victorian England and the fledgling usa opened the best way for the rediscovery of natural arithmetic, a convention rooted in historical Greece.In Equations from God, Daniel J. Cohen captures the origins of the rebirth of summary arithmetic within the highbrow quest to upward push above universal lifestyles and contact the brain of the deity. utilizing an array of released and personal assets, Cohen exhibits how philosophers and mathematicians seized upon the attractive simplicity inherent in mathematical legislation to reconnect with the divine and lines the direction through which the divinely encouraged arithmetic of the Victorian period begot later secular philosophies. (2007)

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Unfortunately, he did not possess a great deal of mathematical knowledge. A telling lament from one of Coleridge’s notebooks shows how tormented he was about his failure to immerse himself successfully in this critical discipline, even though his teachers included luminaries such as the astronomer and navigator William Wales: O! with what bitter regret, and in the conscience of such glorious opportunities, both at School under the famous Mathematician, Wales, the companion of Cook in his circumnavigation, and at Jesus College, Cambridge, under an excellent Mathematical Tutor, Newton all ne- 32 heavenly symbols and victorian mathematical idealism glected, with still greater remorse!

It would take just a few small nudges to move mathematics entirely into the noumenal realm. Samuel Taylor Coleridge (1772–1834), the Romantic poet and wholesale 30 heavenly symbols and victorian mathematical idealism importer of German philosophy into the English-speaking world, was one of those who prodded the philosophy of mathematics in the direction of the divine. 70 Like John Norris, Coleridge wished to salvage a higher view of the universe from contemporaries who, he believed, improperly concentrated on the base and particular.

He was also perhaps the last representative of a long and influential line of Renaissance Neoplatonists. These intellectuals strove in myriad ways to discover how one could rise above the profane, physical world and commune with the divine realm of spirit. They also, of course, carefully read the later works of Plato. On the shelves of Dee’s enormous private library (which was almost ten times larger than the collection at the University Library of Cambridge), he tellingly kept not one, but at least four, copies of Plato’s Timaeus.

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