By Marie-Luise Lakmann
Aulus Gellius' bills of his reports in Athens are a big resource for the character of Taurus the Platonic thinker of the second century A.D. and in addition to, provide very important insights into the background of Platonic college of that time.
The current paintings places jointly Gellius' studies at the heart Platonist for the 1st time and — by way of its exact statement — deals a brand new figuring out of contents, shape and strategies of his philosophical directions, of the connection among instructor and scholars, and of scholar existence within the second century A.D. typically. by way of this suggests quite a few issues in historic philosophy, philology, technology, and pedagogics are dealt with.
Finally the consequences therefore won are mixed with all final literary and epigraphic facts, in order that a full of life portrait of Taurus as a philosophical instructor emerges. a suite of stories and fragments referring to Taurus' existence and paintings, a entire bibliography, and indices whole the paintings.
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V. 6 Lasserre); 2. Antipatros, Tiept 6pyflc; (Athen. fratrem 1,1 ,37 schreibt: ... quae de iracundia dici solent a doctissimis hominibus ... ex multorum scriptis ea facile possis cognoscere ... ; vgl. Rin~eltaube, Quaestiones 32 ff; Rabbow, Therapie des Zornes. 2 Siehe Gigon, Aristotelis opera III 360 f; Fortenbaugh, Quellen 96 f. 23 Eine eigene Schrift vermutet Bourgery, Seneque, De ira XVIII; zweifelnd Fortenbaugh, Quellen 97 f. B. in seiner Schrift Tiepl. 1taSrov (Simpl. In Arist. Categ. 235,7 ff Kalb£1.
Adv. math. 11,170; Cic. Luc. 23; Tusc. 2,12; Sen. Epist. B. Plut. Quaest. conv. 1,1,2 [613 B]). Die Stellen sind gesammelt bei Dorrie-Baltes, Der Platonismus in der Antike IV, Komm. 6. Zu dieser Definition vgl. auch Hadot, Exercices 15 ff. 90 Vgl. 1 des Places: tou JlEv 7tprotou (sc. Ov JCaya86v. Sen. Epist. 16,3: (philosophia) animum format et Jabricet, vitam disponit, actiones regit ... ; Cicero spricht von cultura animi (Tusc. 2,13) und von medicina animi (ebd. 3,6); Plut. De recta ratione aud.
51 Vgl. Iamblich, De vita Pyth. 58 f. 159. Anonymos bei Photios, Bibl. cod. 12 ff; vgl. auch Hippolytos, Refut. 1,2,17 Marcovich; Iamblich, De vita Pyth. O. 11. 5 3 Anonymos bei Photios, Bibl. cod. 5 ff. , Pythagoreer 219; Burkert, Weisheit und Wissenschaft 187 f; Gassner, Philosophie und Moral 226. 5 4 Dazu: von Fritz, Mathematiker und Akusmatiker, passim; Burkert, Weisheit und Wissenschaft 187 ff. Vgl. Lukian, Vit. auct. hnlich dreigestufter Weise beschreibt; auch Iamblich, De vita Pyth. 79, nennt das Studium der Mathematik als Vorstufe zur eigentlichen Philosophie.