By Charles F Baker
During this major paintings of two hundred plus pages, each New testomony booklet is taken into account. An emphasis on each one book's exact dispensational positive factors is obviously, consisely recommend.
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But neither the Jew at the time Romans was written nor the child in a Christian home today has a favored position with God above other people. The subjects of Law and Grace can be understood only in the light of dispensational truth. And Romans has more to say about these two subjects than perhaps any other New Testament book. "Law" is mentioned seventy-one times 30 and "grace" twenty-seven times. Another word closely connected with both Law and grace is "righteousness," which occurs some thirty-eight times.
Paul next exonerates the Law by showing that although the Law brought condemnation and death to mankind, the fault did not lie in the Law, but in the nature of indwelling sin. Even after one is saved and receives a new nature there is still the opposition of the sin nature which may bring defeat. Chapter 8 shows victory over the sin nature can come only through the operation of the law of the 32 Spirit of life in Christ Jesus. This new principle of life does what the Mosaic Law could never do--sets us free from the law of sin and death and fulfills all of the righteous demands of the Law.
33 This statement was no doubt intended to contrast with his words in verse 16: That I should be the minister of Jesus Christ to the Gentiles. In between he quotes the prophets concerning Gentile salvation. It should be noted Paul does not say these prophecies are being fulfilled in God's present program, but rather that he is using them by way of illustration or secondary application. The epistle ends with a reference to what Paul calls "my gospel," and "the preaching of Jesus Christ according to the revelation of the Mystery, which was kept secret since the world began" (16:25).