By Chris Schabel
This is often the second one of 2 volumes on theological quodlibeta. It contains files of exact disputations held prior to Christmas and Easter ca. 1230-1330, generally on the college of Paris.
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Extra info for Theological Quodlibeta in the Middle Ages: The Fourteenth Century (Brill's Companions to the Christian Tradition)
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F. , pp. A. A. Aertsen and A. Speer, eds. (Miscellanea Mediaevalia, 24) (Berlin-New York 1996), pp. 249–65; T. Suarez-Nani, Les anges et la philosophie (Paris 2002), pp. 75–85. In this question Henry explicitly mentions those articles of the condemnation that deal with individuation (cf. supra n. 9). For Henry’s doctrine of individuation in general, see J. Paulus, Henri de Gand. Essai sur les tendances de sa métaphysique (Paris 1938), pp. 327–78, and my “Henry of Ghent on Individuation,” forthcoming.
8 (“Utrum Deus possit facere subiectum absque omni accidente absoluto”); qq. 19–21 (“Utrum in substantiis separatis individuum aliquid addat supra speciem,” “Utrum in substantiis separatis sit compositio essentiae et individui,” “Utrum possint esse duo angeli eiusdem speciei”); Raymond Rigaud, Quodl. III, q. 5 (“Utrum Deus possit producere aliqua duo solum substantialibus differentia”), and Quodl. IV, q. 30 (“Utrum individuum addat aliquid re supra speciem”). 19 Quaestiones in secundum librum Sententiarum, q.
343–72. Wilson also discusses Quodlibet V, q. 8, at some length on pp. 354–62. 47 See Henry of Ghent, Quodlibet V, q. 8, ed. Badius, f. 166rM: “Sed quid est in supposito super formam quo habet esse hoc et quo per ipsum forma habet esse hoc quia est huius? Dico aliquid praeter materiam et praeter agens, quod est quasi dispositio suppositi inquantum suppositum est, quod non potest esse materia nec agens. Haec enim dispositio derelicta est circa formam in supposito et facit suppositum esse suppositum .