Jewish Influence on Christian Reform Movements by Louis Israel Newman

By Louis Israel Newman

This paintings is a learn of some normal “Reform hobbies” or heresies within the background of Catholicism through the center a while and of Protestantism throughout the Reformation period. it's been undertaken so one can describing and studying the contributions through Jews and Judaism to the increase and improvement of those pursuits. [The writer has] chosen for distinctive research the Iconoclastic Controversy of the 9th century, the Catharist, Waldensian, Passagian and Judaizing heresies of the 11th, 12th and 13th centuries, simply because they typify “Reform” trends inside Catholicism. to demonstrate comparable traits in Protestantism, [the writer has] selected the Hussite circulation throughout the 15th century, the Pre-Reformation interval; the Lutheran move in Germany and the Swiss insurrection led by means of Zwingli, either through the Reformation interval; the Unitarian move promoted via Michael Servetus through the 16th century, and the Puritan flow in England and the United States, either in the course of the Post-Reformation period. The ebook goals to respond to 3 major questions: First: Of what nature and the way vital is the content material of the contribution of Judaism to the increase and improvement of Christianity? [The writer has] already started a examine in reference to the education of this quantity. moment: Have the Reform hobbies in Christendom arisen in the course of the relief of Jewish literary and private impact? This current paintings is an test partly to respond to this query. 3rd: Is Christianity “returning to Judaism”? or: Is there a latest rapprochement among the 2 religions?

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That image of strength, beauty, a radiant equanimity, and tenderness reached out to open a space in me wide enough to invite both my sorrow and my joy and awaken a sense of deep familiarity. Kwan Yin's face communicated the understanding of suffering; her presence demonstrated the magic of simply being here right now in this moment. When I left Kansas City the next day, I took with me Page 4 a postcard reproduction of that statue and an awareness that something had been altered in me, some human possibility suggested.

After some adventures in the world of the gods, Miao Shan came back to life and went to a mountain where she meditated for many years, perfecting her bodhisattva nature. Her father did not do so well. As a result of his evil deeds, he became sick with numerous painful ailments. No doctor could help him. Then, when he was almost dead, a strange monk appeared and told him he could be saved. If he could ''take the arm and eye of one who is without anger, combine them into a medicine, and apply it:' he would be cured.

We both experienced Kwan Yin's presence strongly. A few months after returning from China, I was diagnosed with colon cancer, underwent surgery and six months of chemotherapy, and found myself talking to Kwan Yin. I received no answering visitations, but she responded, in a way, evoking a sense within me of balance and willingness to endure what I must. Kwan Yin is even more present with me now that I am well, for I am meeting some profound psychologi- Page 11 cal/spiritual challenges that send me for refuge into her broad compassionate energy.

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