By Joseph Klausner
Many Jews and Christians might locate the explanation within the indisputable fact that Christianity, from the time of Paul, absorbed many Greek and heathen components which all yet stifled the Hebrew components that have been all that Jesus knew...This name is additionally on hand at forty% rate reductions via Amazon as part of a "Jews, Jesus and foundation of Christianity" assortment.
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Cit. pp. 150-151. , not from the Gospel of Matthew (since it is very doubtful whether it existed at the time), but from a collection of the Words of Jesus (Logia) from which Matthew himself drew. This brings us to the end of the early statements about Jesus in the Talmud. They may be summarized as follows : (a) There are reliable statements to the effect that his name was Yeshu'a (Yeshu) of Nazareth; that he "practised sorcery" (i. e. performed miracles, as was usual in those days) and beguiled and led Israel astray; that he mocked at the words of the Wise; that he expounded Scripture in the same manner as the Pharisees ; that he had five disciples ; that he said that he was not come to take aught away from the Law or to add to it; that he was hanged (crucified) as a false teacher and beguiler on the eve of the Passover which happened on a Sabbath; and that his disciples healed the sick in his name.
Illustrating other types, including fragments *"Ab. Zar. 27b; T. Hui. II 20-21. Friedländer (Die Religiösen Bewegungen, pp. , opponents of the ceremonial laws} and pagans. These latter may have been included, but there is no doubt that the passage deals also with the Christians. See Herford, op. cit. pp. 177-189. Λ 48 JESUS OF NAZARETH in Aramaic. Krauss has discussed minutely and expertly everything bearing on the Toi'doth Yeshu, and the present and previous chapters have drawn largely from his work.
Whether this passage is early or late is hard to decide. Its Aramaic style 50 and the introduction of the formula "a Baraita has said," would prove its lateness. "^ Jüdische Zeitschrift, V I 3233 ·־Λ 46 Laible, 52-53· *י 4T Herford, p. 66. < 48 Op. cit. pp. 54-55· < *"Op. cit. p. 71. < 80 There are actually Aramaic passages older than those in Hebrew, but not passages in dialogue form like the present. E. Therefore the chief actor in the story goes back to an early date. " This, to the present writer, is a proof of the earliness of the story.