The End of Patriarchy: And the Dawning of a Tri-Une Society by Claudio Naranjo

By Claudio Naranjo

Pioneer transpersonal psychologist Claudio Naranjo demanding situations the root of the patriarchal order and illuminates the way it has affected our international and our lives. With exact perception, Dr. Naranjo strikes the reader towards a fuller manner of being that integrates the paternal, maternal, and child-like facets of the individual and of society. those essays emphasize leading edge emotional instead of highbrow parts of human transformation.

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In the course of these considerations I have focused on how we must recognize not only the political value of individual transformation, but its necessity, and I have pointed to what a sufficiently strong and wise government could do to promote a generalized awakening of consciousness by underwriting activities which further both the therapeutic and spiritual values in the culture. I have not mentioned, however, the endeavor which might well constitute the activity of greatest promise in the efforts of such a powerful and wise government: an efficient holistic education.

Let us talk about money on another occasion, dear mother. Your son. * In 1943, however, when we may think that Totila began to feel at home in the midst of his new circumstances and recovered from his deep grief, he continued to write out of the same intuition that had prompted his letters of 1938. He produced, in German, a series of 66 hymns bearing the title "Die Dreimal Unser" ("The Thrice Ours," or simply "The Three"), * M o v e d b y faith in t h e spiritual p r o c e s s a n d w o r k that w a s e m e r g i n g f r o m Totila d u r i n g h i s s t a y in B e r l i n , a c i r c l e o f a d m i r i n g f r i e n d s h a d s u p p o r t e d h i m f r o m t h e t i m e w h e n h e t u r n e d f r o m s c u l p t u r e to p o e t r y t e n y e a r s e a r l i e r .

19 The End of Patriarchy As I have already said, Totila's thinking was not that of a professional philosopher, but that of a visionary. I could, with d i fferent words, say that his political view was a corollary of a spiritual experience. The "message of the three" (as he used to call his social vision), was the corollary of the perception of something that practically every spiritual tradition has known and considered a mystery. Let us call it the "mystery of trinity"—though in a wider sense than that suggested by an alltoo-dogmatic understanding of the Christian trinity.

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