By Richard N Longenecker
Publication by way of Longenecker, Richard N
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E . J . Vardeman and J . L . Garrett [ 1 9 6 4 ] , p. 4 1 ) . M . Black, 'Second T h o u g h t s — X . T h e Semitic Element in the N e w Testament', ExpT, L X X V I I (1965), p. 2 3 . so Ibid. 4 8 4 9 22 The Christology of Early Jewish Christianity Paul has indicated in G a l . 2 that the early advance of the Christian gospel took place along two main lines of endeavour and within two major spheres of influence: the Jewish mission, in which James, Peter, and J o h n were most prominent, and the Gentile mission, in which Paul himself took the lead.
T h e literature of Judaism evidences an expectation that in the Messianic A g e the spirit of prophecy would be restored and prophetic figures would be prominent in the life of the nation. Ideas regarding the exact nature of this prophetic activity, how ever, were often loose and mixed; and there were differences con cerning the identity of the expected figure or figures. 46 and 1 4 . 4 1 , for instance, speak rather indefinitely of 'a faithful 2 4 W . Michaelis has argued 'dass das Urchristentum keine Engelchristologie gekannt hat (Zur Engelchristologie im Urchristentum [ 1 9 4 2 ] , p.
A n d judging 38 39 3 8 A s J . R . Harris insisted: 'The Jewish character of the book is just as marked in the middle as at the beginning, and just as marked at the end as in the middle* (The Teaching of the Apost/es[iS%-j], p. 9 1 ) . See F . L . Cross, The Early Christian Fathers (i960), pp. , and the bibliography given there. 3 9 18 The Christology of Early Jewish Christianity by views attributed to him, Papias seems to have incorporated into his teaching certain Jewish Christian emphases ('chiliasm', for example, was certainly no Gentile Christian invention).