By Walter Pohl, Helmut Reimitz
Among the 4th and eighth century, a few "experimental" politics needed to create new sorts of legitimacy and association to beat a Roman global according to empire, urban and tribe. during time, a brand new international constructed that depended on Christendom, state and folks to tug various neighborhood groups jointly. This quantity discusses the method of development of ethnic identities. What did names, legislation, language, gown, burial rites, rhetoric, tradition, royal illustration or ideology suggest, and to whom? this query is usual to the papers accumulated within the booklet. They span numerous centuries and a geographic region from the Iberian peninsula to the Black Sea steppes, and all take care of the ways that ethnic contrast turned a political consider the post-Roman international.
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Extra info for Strategies of distinction: the construction of ethnic communities, 300-800 (Transformation of the Roman World, Vol 2)
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87 Hinkmar, Vita Rnnigii II, MGH rer. Mer. 3, pp. 292-3; flodoard, llisiBN Rnneruis Eccksiae, MGH SS 13, p. 424. . BB Utrecht Psalter fol. 2r· also in the Harley Psalter, fol. 2r; and m the Eadwine Psalter fol. 6v; see 71u Utr~hl Psa/Jtr in MltiilvGJ An, p. 127. Cf. Wenskus, "Religioo ablitardie", p. 203. . . 89 Libw Hiswritu FITIII&Orvm 2: FITIII&OS Atlltll lilrpJ, II« uljtros. bidor, ~ 9. 1 86 36 WALTER POHL It remains significant that the axe was regarded, in early seventhcentury Spain, as a weapon especially used by the Franks.
U. H-'bwll I, p. 339; y. rnmch", p. ti93. who also points to representation in miniatures. 111 Jordanes, Getica 94-5 and 38; Wolfram, Godu, p. 37. Mnidt, pp. 2+4 I:; 272-76. ,. Siilis laiiDriblu. Hmr 'CIIIIaAr. _ rrtenti. lialtl. The initially covered the lower part of the leg-van der Rhee, "Die ~~hen Woner in der Historia Langobardorum des Paulus Diaconus", p. 284; l11don, ~ 19, 34, 9, lists osllt under the heading Dt tllkiamlrtlis (lhoa), u oppmed to the abort WALTER POID. costume looked like, some conclusions are clear.
For a discussion of the concept of identity, cf. ". Noa: DONI 01' E111NJC ID1'JimTY 23 guages and the conflicts among peoples; the dialectic in which thil fundamental disunity could be resolved within the unim:l peopk of God, as symbolised by the miracle of the Pentecost, was what worried generations of medieval authors. The question had both a theological and a practical side; what was the Ian~ in which ~ Word of God could, and should, be preached? IU1II insrJ1u gtJIIUDn a. reginnibus suis, unusquisque secundum linguam suam et jamililu SIM1J 1ft NJ1iortibus suis, as everybody knew from the Genesis (Gn 10, 5).