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Other details convey the general impression of a holy death. Two are especially noteworthy, viz, Thomas’s emphatic insistence on his faith in the Real Presence and his submission of all his theological doctrines to the judgment of the Church. He died before he was 50 years old. Few men in history have been able to look back on so productive, fruitful, and holy a life. Ecclesiastical Approval The holiness of Thomas’s death at Fossanuova, and the miracles that accompanied it, soon led to his being venerated as a saint in the monastery and its vicinity.
109, 112); 11 years later, PAUL V cited him as the ‘‘defender of the Catholic Church and conqueror of heretics’’ (ibid. 117). In 1724 BENEDICT XIII pointed out that his was the ‘‘surest rule of Christian doctrine’’ (ibid. 147); and BENEDICT XIV, who himself had written many learned works, confessed in 1756 that any good to be found in them must be ascribed wholly to the Angelic Doctor (ibid. 158). In 1777 PIUS VI commended his doctrine as most consistent with Sacred Scripture and the Fathers (ibid.
Turin 1953. Expositions of Aristotle. These comprise a series of commentaries on the more important works of Aristotle composed toward the end of Thomas’s life. Busa, v. 4 contains all the commentaries on Aristotle (an others) from older editions. In libros peri hermeneias expositio. An unfinished exposition that makes use of the commentary of Ammonius, whose Greek-Latin version was completed by William of Moerbeke on Sept. 12, 1268; dates probably from Paris, 1269–72. 1 (2nd edition, 1989) (Turin manual, 1955).