By George C. Berthold, Jaroslav Pelikan, Irenee-Henri Dalmais
Maximus is named the Confessor due to his sufferings and labors for the real religion. throughout the 7th century while the monothelite heresy (belief that Christ had just one will-----a divine one) plagued the Church, Maximus eloquently established that Christ had either human and divine natures. Writing within the creation to this quantity Jaroslav Pelikan highlights the relevance of Maximus' writings for this present day: "It was once the genius of Maximus Confessor that, in a degree that has been granted in basic terms to a couple, he used to be absolutely bilingual, asserting via negation and conversing either the language of spirituality and the language of theology with equivalent fluency. From the appearance of items inside of either Western and japanese Christendom-------and beyond------that reward of being bilingual is person who humans of religion will desire greater than ever within the years to come."
Read Online or Download Maximus Confessor: Selected Writings (Classics of Western Spirituality) PDF
Similar church history books
The Cambridge Companion to Christian Doctrine
An previous, self-described "very conservative evangelical" reviewer criticized the essays during this assortment for his or her "questionable" liberal conclusions. it is curious how diverse humans can learn an identical textual content and arrive at diversified conclusions. my very own analyzing of this anthology is that the essays attempt (perhaps overly a lot, actually) to stick in the midst of the line.
New Catholic Encyclopedia, Vol. 2: Baa-Cam
Others. as well as the loads of latest signed articles on a wide selection of issues, this re-creation additionally beneficial properties biographies of up to date spiritual figures; millions of images, maps and illustrations; and up-to-date bibliographical citations. The fifteenth quantity is a cumulative index to the total encyclopedia.
ACO I, 1, eight Acta conciliorum oecumenicorum
Additional info for Maximus Confessor: Selected Writings (Classics of Western Spirituality)
Example text
The fruit of the Vine is the glad, free, spontaneous outcome of the life within; and it forms and grows and ripens in its proper season. And what is the fruit which the believer should bear? May it not be expressed by one word--Christliness? It is interesting to notice that the Scripture does not speak of the fruits of the SPIRIT, in the plural, as though we might take our choice among the graces named, but of the fruit, in the singular, which is a rich cluster composed of love, joy, peace, longsuffering, etc.
His supply is the living water--the SPIRIT of GOD--the same yesterday, today, and forever: hence he depends on no intermitting spring. III. --The careful student of Scripture will notice the parallelism between the teaching of the First Psalm and that of our LORD in the Gospel of John, where in the sixth chapter we are taught that he who feeds on CHRIST abides in Him, and in the fifteenth that he who abides brings forth much fruit. We feed upon CHRIST the incarnate WORD through the written Word.
Could any promise go beyond this? It is the privilege of the child of GOD to see the hand of GOD in all his circumstances and surroundings, and to serve GOD in all his avocations and duties. Whether he eat or drink, work or rest, speak or be silent; in all his occupations, spiritual, domestic, or secular, he is alike the servant of GOD. Nothing lawful to him is too small to afford an opportunity of glorifying GOD; duties in themselves trivial or wearisome become exalted and glorified when the believer recognises his power through them to gladden and satisfy the loving heart of his ever-observant MASTER.