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Esegesie psicologa della testimonianza profetica', Aeuun48 lg74), r57. 'e Hom. B; Hom. Ps. XXXV\IIL3. 7. g. z. tz. 3aAccording to this communication model, in the last analysis, true understanding depended only partly on the explicit word, and sophisticationof form thus took a secondaryplace. The simple and undecorated style35characteristic of Origen's preaching was also due to the fact that he improvised his homilies: for example, after the very long reading from I Sam 25-8,30Origen asked the bishop to tell him which part of the reading he wanted commentating.
6The reasonsfor this suicessionare not easyto see. Followins the ordolectionumaccording to the Septuagint,he would have continued with the prophetic books, and then begun the cycle again by commenting the historical books;7there are, however, no other indications that an ordolectionum existed in the third century. I think it probable that Origen had conceivedthe systematiccommenrary on the scriptures as an educational process aimed at both the bap tized and the catechumens,and organized so as to offer a continuous commentary within the three large sections of scripture.
Xoi 6 q'al,pogrlv buvopr rdrv Egpqveupcrttov ('the heading showsthe (meaning of > the Psalm and the Psalmthe meaning of the words to be interpreted'). Thus, the discussionalmost concernsthe canonicity of the Psalms,since the meaning derives from its persuasiveforce, and the correct interpretation of the 4s So Lucian a writer ofhistory 40 Quintilian, of Halicarnassus. at QLomodoHistoria Conscibendasz734 states that an essential skill for is OtvcprE Eppqveurrxrl. 3-4, with reference to ps-Isocrates; Dionysius De Combositione rz.