By Peter C. Phan, Bob Souer
Christianity in Asia explores the background, improvement, and present kingdom of Christianity around the world’s biggest and so much populous continent.Offers targeted assurance of the expansion of Christianity inside of South Asia; one of the hundreds of thousands of islands comprising Southeast Asia; and throughout nations whose Christian origins have been traditionally associated, together with Vietnam, Thailand, China, Hong Kong, Taiwan, Japan, and KoreaBrings jointly a very overseas workforce of members, a lot of whom are natives of the international locations they're writing aboutConsiders the center jap nations whose Christian roots are inner most, but have turbulent histories and unsure futuresExplores the ways that Christians in Asian nations have bought and remodeled Christianity into their neighborhood or indigenous religionShows Christianity to be a colourful modern stream in lots of Asian international locations, regardless of its relatively minority prestige in those areas
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Extra resources for Christianities in Asia (Blackwell Guides to Global Christianity)
Sample text
Interestingly, however, his initial secular “helpers” tended to be the East India Company soldiers who translated Gospel texts and Sunday School materials into minority languages they knew and for which they developed a writing system. 38 Indeed it is not unreasonable to suggest that in addition to the indigenization of church architecture, sacred vestments, theology and liturgy, increasingly competent translation of the Bible into local languages was both an example of contextualization and an increasingly important (if often politically unwelcome to the state) contribution to the ethnic identity of minority readers.
While in no way an either-or distinction, the people could perhaps be envisioned as a vertical bounded “cylinder” enclosing family, community and ethnic group or a horizontally layered “cake” of ranked castes. The cylinders of Nagas and Mizos, Kui and Veddas, Hunza, Chin and Kachin, define the immediate locally-based or originating groups which have less resonance beyond themselves. Each layer of the cake represents a caste – Brahmin, Kshatriyas, Vaishyas, and Sudras – together with those dalits beneath the plate, and has significance beyond the residential region, to the ends of the earth.
Before collective or private prayer, each person prostrated and kissed the floor twice. Services on feast and fast days lasted up to ten hours. 17 The Thomas Christians enjoyed a certain level of independence under the Rajah of Cochin, civil delicts being dealt with by the church, not the Hindu state. In a sense the Thomas Christians were an established church in and serving a Hindu state. Part of the import-export trade from the Indian Ocean to the Red Sea, the Syrian Orthodox in India moved from importing Roman amphoras to exporting pepper, pearls, and emeralds18 and, like the Nayars, their caste equals, they were landowners.